Judgment of reason

In big cities we see that hundreds of factories are running with the power of Live and ram cars are moving, thousands of them are gradually lit up in the evening. Learned at home during the summer. are These events do not create a state of wonder in us, nor do we have any kind of disagreement about the cause of the light or movement of these things. Why is this? Because we see with our own eyes the strings to which these strings are connected. We also know the condition of the power plant to which these cars belong. We are also aware of the existence of people who work in this power plant. We also know him who is doing the engineering. We also know that the engineer is familiar with the work of generating electricity, he had many and by moving these moles he is creating this force. So the types of lights are the rotation of the wings, the trains and the drama vehicles Why and look at factories in motion. So, seeing the signs of electricity, the reason why there is no disagreement between us about its causes is only that the whole chain of these causes is included in our feelings.


And we have observed it. Suppose that they were lighted, so that the fans rotated, the railways and trams moved, the mills, and the wheels moved, but the wires through which the electricity reached them were invisible to our eyes, the power plants were also invisible to our senses. If it were excluded from the sphere of power, you would not have known anything about the workers of the power plant and you would not have known that there is an engine of this factory which is running it with its knowledge and its power. Are our hearts satisfied by seeing these signs of electricity even at that time? Do we still confuse the causes of these phenomena in the same way? Because when the causes of the signs are hidden and the causes of the phenomena are unknown, there is a feeling of contentment in the hearts, the minds are engaged in the search for this reason as well as the head, and speculations and opinions related to this secret. Being different is natural


First party Speculators should now proceed with this assumption. Assume that this

Something assumed is actually present in the universal event. There are thousands and millions of lights, millions of fans running, cars running, carts moving and we have no means of knowing what force is acting on them and where it comes from. People are surprised to see all these signs. Everyone is running the horses of reason in search of their causes. One says that all these things are self- luminous or moving, that there is nothing outside of their own existence to cause them to move or move. Someone says that the combination of the things these things are made of has created the conditions of light and movement in them. Some say that there are some gods beyond this universal mind, some of whom light the lamps, some run the trams and trains, some turn the fans and some are the dynamists of factories and mills. There are some people who are tired of thinking and in the end they will say that our intellect cannot reach the meaning of this talisman. We don't understand and we don't confirm what we don't understand


There are no denials. All these groups are fighting with each other, but none of them have the authority to refute their ideas and other ideas. There is no source of knowledge except guesswork and speculation. The second party: Those with knowledge In the meantime, these differences have arisen, a person comes and says, brother, I have a source of knowledge that you do not have. From this source I have been told that all these blessings, wings, cars, factories and mills are related to some hidden wires which you do not feel. In these wires comes the force from a huge power plant which manifests itself in the form of light and movement. In this sajli ghar, the citizens have a grand opening which is run by numerous individuals. All these people are subject to a great engineer, and it is the same engineer whose knowledge and power has established this system. The instruction of the same


All these works are being done under supervision. This person presents his claim with full force, people deny him, all groups oppose him, call him crazy. They beat him, hurt him, take him out of the house. But in spite of all these spiritual and physical troubles, he sticks to his claim and does not change his words in the slightest out of fear or lala. There is no trouble in his claim. Everything he says shows that he has complete faith in the truth of his words.After that, another person comes and he also presents the same speech with the same claim. Then comes the third, fourth, fifth and has to say the same thing that his predecessors said. After that, a stream of visitors pours in, until their number exceeds hundreds and thousands, and all of them present the same speech with the same claim. Despite the difference of time and place and circumstances, they have their opinions. There is no disagreement.

 Everyone says that we have a source of knowledge that common people don't have. All are declared insane. They are subjected to all kinds of oppression. By all means they are forced to go back on their word. But everyone sticks to their word and no force can move them an inch from their position. The salient features of these people with this determination and status are that none of them are liars, thieves, traitors, evildoers, oppressors, or harram eaters. His enemies and opponents also admit it. All of them have pure morals, are good in bed, and are distinguished from their other brothers and sisters in their good nature. Then there is no influence of fanaticism in them, but on the contrary, they present such and such calendars for the correction of bad morals, self- purification and worldly affairs and make such laws that it is impossible to imitate them. It took scholars and intellectuals ages to understand their nuances Just have to do it. In the court of reason


On the one hand, they are the different ideas of the Kremlin and on the other side, the united ideas of Murgai. The matter of both appears in the court of Aql Saleem. As a seed, it is the duty of intellect to first understand one's own position, then the position of the parties, and after comparing the two, decide which one is preferable.


J's own position is that he himself has no means of knowing the truth. He himself does not know the truth. Before him, there are only the statements of the parties, their arguments, their personal circumstances and external evidence. After looking at the research on them, he has to decide who is most likely to be acquitted. But he cannot impose any order beyond the majority, because it is dignified for him to say so based on the content of the issue.


What is rich really? He can confirm one of the parties, but cannot confirm or deny any with certainty and certainty. This is the position of the naysayers.


Their views on reality are different and there is no agreement between them even on a single point. Even within the same group, there have been times of disagreement.They themselves admit that they have no source of knowledge that others do not have. None of these groups claim anything more than that our presumptions are more weighty than others. But everyone admits that their speculations are speculations. . His belief in his speculations, his faith has not reached the limit of the sure and unimaginable Le Tawqi. There are many examples of change in them. It has been repeatedly seen that one of them, who was presenting the theory with full force till yesterday, today he himself denied his previous theory and presented another theory. With age, wisdom, knowledge and experience, their views often change. They have no other argument to refute the plaintiffs except that they have not produced any conclusive proof of their authenticity. They did not show the Mani history about which they say that stories and Sikhs etc. are related to them, nor did they prove the existence of electricity by experience and observation, neither did electricity belong to the house, nor did it open its doors. And the machines were inspected, neither did we meet with any of its workers, nor did we ever bring the engineer, then how can we believe that all these are facts?

The position of the plaintiffs is this: Ra and Ba both agree with each other. As basic as the invitation There is perfect agreement between them in all of them. (2) The unanimous claim of all of them is that we have such a knowledge


means which common people do not have. (3) None of them said that we are saying this based on our speculations, but all of them agreed that we have special relations with the engineer, his workers come to us, he opened his factories. A visit also makes us, and we say what we say based on knowledge and belief. They do not say based on guesswork.


(4) There is not a single example among them that someone has changed his statement even to the extent of fitrah. There is only one thing that each of them has been saying from the beginning of the claim to the last breath of life.


(0) Their character is extremely pure, there is no suspicion of lies, deception, deception, deceit, and there is no reason why those who are backward and upright in all matters of life, especially in this matter. Why should you lie?


(4) There is also no evidence that there was any personal benefit to him in offering this wash. On the contrary, it is a lot to brag about how many of them have endured severe sufferings for this claim, not worldly sufferings, how some were imprisoned, tortured and beaten and exiled.They were killed, some were even hacked to pieces with saws, and none but a few were allowed to live a life of happiness and leisure. Therefore, no personal motive can be blamed on them. On the contrary, his insistence on his claim under such circumstances shows that he had an extreme belief in his own truth. Such a belief that even to save their lives, none of them backed down from their claim. (7) There is also no proof of them being mad or sane. In all matters of life, two of the highest levels of wisdom and sound mind have been found. Even his opponents have often believed his wisdom. Then how can it be believed that all of them have become obsessed with this particular issue? And how is that case? Which has become a question of life and death for them. For which they have fought all over the world. For which they have been fighting the world for years. Many of the skeptics also admit that all of his wise teaching methods are wise.


be (0) He himself did not say that we could meet you with the engineer or his workmen, or show you his secret factory, or prove our claim by experience and observation. They themselves interpret all these things as unseen and say that you should trust us and believe whatever we tell you.After considering the position of the parties and their statements, the court gave the verdict of wisdom


The court issues its decision. She says that look at some phenomena and signs that both sides have searched for their inner causes and each has presented their own ideas. According to Badi- Nazar, all the theories are the same in the sense that, firstly, none of them is rational, that is, it cannot be said about any theory that it is impossible to be correct in terms of laws of futility. Secondly, the health of any of them cannot be proved by experience or observation. Neither the first party group can provide such scientific proof of their theories as to compel everyone to believe it, nor is the second party nadir or its claimant. But after further research, there are a few issues that make the second- party view of all the theories worth explaining.


It is declared. First of all, no other theory has been supported by such a large number of questioners, pure character, honest people and agreed with such strength and faith.


Secondly, the concurrence of such a pure character and such a large number of people in different times and places on the claim that they all had An extraordinary resource is knowledge, and they all benefited from this resource


have found out the inner causes, would incline us to confirm this claim


This is especially because there is no difference in their statements regarding their information, there is no change in the information that they have stated, nor can this be declared impossible based on the laws of religion. That some human beings have some extraordinary powers which are not usually found in other human beings. Thirdly, by considering the state of external phenomena, it is often seen that the theory of the second party is correct. Because there were, fans, cars, factories, etc., neither you nor you are bright and vibrant, because if it were, they would be bright and vibrant in their own power, although it is not so. Neither their light and movement is the result of the composition of their material body, because even when they are not moving and bright, the same composition is always present. Nor does it seem correct that they should be under the influence of separate forces, because sometimes when there is no light in the tamzams, the fans are also stopped, the tram tracks are also stopped and the cars do not expand. Therefore, as many theories were presented by the first party in the explanation of external phenomena


They are all far from reason and speculation. It seems more correct that in all these phenomena there is a single force and its nature is some such.Hakim is in the hands of the ego, which manifests this force under a fixed system


I'm just doing it. What remains is Mishkin's statement that we do not understand this, and we cannot confirm or deny what we do not understand, so his intellect is not correct either, because the occurrence of something is not correct. There is no need for it to be understood even by those who count. Credible and consistent evidence is sufficient to acknowledge its occurrence. If some credible men should come to us and say that we have seen men in the west of the earth flying through the air in iron chariots, and with our ears sitting in London and coming to America, we will only find that it is Aren't people liars and clowns? He has no personal interest in making such a statement. There is no fitur in their mind? If it is enough that they are neither liars, nor enchanters, nor madmen, Nawan) has any interest in this tradition, and if we see that without doubt many children and wise people state it with all seriousness. If it is done, we will surely comfort him, even if the world of his cars coming on the air and the song of a place without any tangible connection, heard at a distance of several thousand miles, is somehow not understood by us.


How faith is blessed is the decision of the intellect in this matter, but the state of confirmation and certainty, which is called Alar Faith is not born from it. It requires intuition. For this, the heart must stop. For this, there is a need for a voice to come from within which eliminates all the conditions of denial, doubt and hesitation, and the consumer says that people's speculations are invalid. It is the same that people sell, not by speculation, but by knowledge and insight. What is stated?